Photographic research, which includes the use of original photographic images, transcends disciplinary borders and combines fields of visual history, visual studies, visual anthropology and art history.
Herein lies an ethical responsibility – the avoidance of stereotypical or abusive representations of people portrayed in these images. Readers, of course, bring their own knowledge, emotions, and imagination, thus no author can fully control how their work is going to be interpreted (Gordon & Kurzwelly, 2018).
The reader of this article may therefore be inclined to criticise the approach due to its apparent racial compartmentalisation. In the South African context, it needs to be acknowledged that early South African photographic history remains inextricably entangled with the history of colonialism and a society that was divided along racial lines.
South African historical studio photographs, as nostalgic as they seem to be, hold limitations due to the seemingly gracious lives of the white section of the community in a large mythical colonial world.
The purpose of this article is therefore to uncover the neglected side of South African photographic history, namely Black families photographed in a both formal and informal studio settings.
Historical photographs, when uncovered, create new significance and meaning. There has however been a neglect in researching earlier photography in South Africa – specifically around black communities being photographed - not the tribal or ethnical aspect thereof, but the how the black population of South Africa presented themselves photographically in South African photographic studios. These early private and social photographs, meant for family...